2 Chronicles 17:13

Authorized King James Version

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And he had much business in the cities of Judah: and the men of war, mighty men of valour, were in Jerusalem.

Original Language Analysis

וּמְלָאכָ֥ה business H4399
וּמְלָאכָ֥ה business
Strong's: H4399
Word #: 1 of 11
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
רַבָּ֛ה And he had much H7227
רַבָּ֛ה And he had much
Strong's: H7227
Word #: 2 of 11
abundant (in quantity, size, age, number, rank, quality)
הָ֥יָה H1961
הָ֥יָה
Strong's: H1961
Word #: 3 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 4 of 11
בְּעָרֵ֣י in the cities H5892
בְּעָרֵ֣י in the cities
Strong's: H5892
Word #: 5 of 11
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
יְהוּדָ֑ה of Judah H3063
יְהוּדָ֑ה of Judah
Strong's: H3063
Word #: 6 of 11
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וְאַנְשֵׁ֧י H376
וְאַנְשֵׁ֧י
Strong's: H376
Word #: 7 of 11
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מִלְחָמָ֛ה of war H4421
מִלְחָמָ֛ה of war
Strong's: H4421
Word #: 8 of 11
a battle (i.e., the engagement); generally, war (i.e., war-fare)
גִּבּ֥וֹרֵי mighty men H1368
גִּבּ֥וֹרֵי mighty men
Strong's: H1368
Word #: 9 of 11
powerful; by implication, warrior, tyrant
חַ֖יִל of valour H2428
חַ֖יִל of valour
Strong's: H2428
Word #: 10 of 11
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
בִּירֽוּשָׁלִָֽם׃ were in Jerusalem H3389
בִּירֽוּשָׁלִָֽם׃ were in Jerusalem
Strong's: H3389
Word #: 11 of 11
jerushalaim or jerushalem, the capital city of palestine

Analysis & Commentary

And he had much business in the cities of Judah: and the men of war, mighty men of valour, were in Jerusalem.

This verse is part of the narrative of Judah's kings, specifically addressing Teaching God's law brings blessing and security. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection